First, a word about the box office. I hear and read a fair amount from Christians bewailing the lack of movies to go to that reflect their beliefs, that speak to them personally, that they think they'll enjoy. "Why doesn't Hollywood make movies for us?" they insist.
Now, on a slight tangent, it's apparently the case that Christians, in fact, have, as a group, almost exactly the same viewing habits as the population at large. In other words, Christians are watching, say,
Desperate Housewives at the same rate as everyone else. So the moaning and groaning about not having any movies to go to doesn't necessarily match up with actual practice. Still...
Here comes a movie --
Prince Caspian -- based on a well-known, well-loved book by arguably the greatest and best-known Christian writer of the 20th century, a book that has survived generation after generation of readers. Not only that, but a sequel to a movie that was an enormous hit, in part because of the marketing directly to the Christian audience. One would expect that "Christian audience" to turn out in droves for part 2 of
The Chronicles of Narnia.

But based on early numbers for the weekend, they aren't. I've seen predictions of anywhere from $70 to $95 million for opening weekend. Friday's numbers, however, indicate that this weekend will total more like $51 million.
What does that mean? Well, it means one of two things: (a) There is no "Christian audience" that can be discreetly marketed to, since we're all lining up for the exact same things everyone else is going to; or (b) there is a potential "Christian audience," but they won't go to a movie tailor-made for (most of) them, and therefore their opinions are completely irrelevant when it comes to a studio choosing the movies it wants to make.
Oh, and it means one more thing: While
Voyage of the Dawn Treader, movie #3 in
The Chronicles of Narnia series, is already being made, it could easily be the last of the Narnia movies. After all, why spend a fortune for an audience that either doesn't exist or won't show up?
But are the Christians right not to show up?
Is this movie something that could be called a "Christian" movie? Does it retain anything of significance from the C.S. Lewis book?
Now that's an interesting question. So let's move to a discussion of the movie itself... SPOILER WARNINGS!
While one wants to discuss
Prince Caspian as its own thing, it's almost impossible not to compare it to
The Lion, The Witch and the Wardrobe. And
Prince Caspian actually holds up pretty well in the comparison.
In terms of pure filmmaking,
Prince Caspian is a much better movie, with more moments of pure cinema, less clunkiness in moving the story forward, and surer performances from its leads. The storytelling does exactly the right thing in taking us directly into Caspian's story -- the birth of Miraz's son, the flight from the castle, etc. -- rather than following the book's lead in having Trumpkin the dwarf tell the whole story one step removed from the action.
The movie's plot also takes some major liberties with the book's storyline, some much to the better. (The book itself is pretty thin plot-wise.) The filmmakers add an entire attack on Miraz's castle, which is nicely done and captivating enough that we really don't notice that there seems to have been little strategic reason to try the attack. In addition, in probably the best moment of the movie, we get a reappearance of Tilda Swinton as the White Witch in a scene that merely takes a moment from the book to its natural conclusion: In the book, Nikabrik brings in a Hag and a Werewolf and
starts to conjure up the White Witch from the past; in the movie, they actually succeed in conjuring her up. The scene provides a great moment of temptation for Peter and a moment of triumph for Edmund, and is absolutely terrific.

Much of the movie is one battle scene after another, and the battle scenes are well done. Though reminiscent of some of the
Lord of the Rings battles (Look! Here come the living trees to save the day! Look! The river is rising up to kill the bad guys! Look! Giant eagles -- oops, i mean griffins!), the battles have less of the interminable fanboy, video game wild-eyedness that the
LOTR battles sometimes had, and feel more intimate as a result. Fight choreography is excellent, and the movie also features the best catapults I think I've ever seen on screen. Despite all the battles, the movie adheres loyally to its PG rating, with blood limited to tiny, non-flowing gashes; even a decapitation happens so carefully just outside the frame that even young kids are likely not to be upset.

Performances are good. Georgie Henley continues to anchor the movie emotionally; this is a young actress with quite a future, I'd say. William Moseley, while a bit grouchy as Peter, nevertheless is more believable this time around (though I don't care for him starting off the movie getting into a seemingly random fight back home, which seems false to his character). Skander Keynes steps up to his role as Edmund significantly compared to his pouty performance in the first movie (Susan gets to spend the movie pouting this time), and he's going to be quite the gorgeous young man as he grows up. Ben Barnes is fine as Caspian, though he sometimes seems preoccupied with getting his false Spanish accent right.
The real standout is Peter Dinklage as Trumpkin. He brings a depth to the character that simply didn't exist in the book, and that really doesn't exist in any other performance in the movie. In every shot where he's onscreen, we can't look anywhere else, we understand what he's thinking, we're drawn deeper into the movie.

But what about Aslan, I hear you asking.
Well, yes. That's a good point. What
about Aslan?
Aslan, as it turns out, hardly appears in the movie. Now, he doesn't appear much in the book either, but his presence is felt throughout. Remember that we saw this issue arise in the first movie as well: In the book, Aslan, though offscreen, has a constant presence through other characters' expectations and awareness, which simply isn't there in the movie.
Prince Caspian has the same problem. Aslan simply isn't present. And when he's there, he's sort of cuddly. A warm-fuzzy Aslan. Really, just another talking animal, don't you know. And one that didn't show up in time for the battle.
Ultimately, Aslan just doesn't matter much in this world. Yes, he shows up and wakes the trees, which help win the final battle. And he sends the children home and the Telmarines on to their new land (why didn't we
see those lands through the "doorway," by the way? A great potential effect that was missing!). Oh, and he replaces Reepicheep's tail. But that's about it.
Even the earliest scene involving Aslan -- the one when Lucy hears his voice and goes off on her own to find him, only to discover that (once again!) no one believes her (except Edmund this time) -- is drastically lessened in the movie because it's turned into a dream sequence: Aslan wasn't
really there, Lucy just dreamed he was. What a cheat!
With this one storytelling decision, the movie eviscerates one of the major themes of the book: The journey from faith to sight (rather than the expected other-way-around). Lucy (in the book) follows Aslan because she sees him. But she only sees him because she believes. The others, who don't believe, don't see him. Lucy ultimately insists the others must follow, too, and one by one, they come to see him.
Paralleling this thematic wishy-washiness is the loss of the other "belief" theme running through the books: The idea that Aslan and the four kings and queens themselves are a myth. As good as Peter Dinklage is as Trumpkin, we didn't get to see him play out Trumpkin's
real storyline: His lack of belief in "Old Narnia," in Aslan, in Peter/Susan/Edmund/Lucy... a lack of belief that continues even as he meets the actual people he believes are myths. (And while Reepicheep is still a fun and noble character, wasn't he better in the books when he stood not only for supreme loyalty in general, but supreme loyalty to Aslan in particular?)
Again, it's a small-but-telling storyline about how faith precedes sight. And again, it's missing from the movie.
Without these thematically-driven moments, is the movie still a "Christian" movie? Is it still a movie about Aslan? Probably not.
Ultimately
Prince Casptian is a war movie made for kids -- a decent one, yes -- but not much more. It lacks the emotional resonance of the first movie, the grip on our imaginations that keeps us talking about it the next day. It doesn't meet the
spiritual needs of the audience.
(However, remember, the people involved with the making and the marketing of the movie can't possibly understand how they've eviscerated the Christian themes. So as far as
they're concerned, they've made a movie that should have the "Christian audience" excited. And if that audience doesn't show up -- as they didn't show up for
Evan Almighty last year, despite heavy marketing -- well, why bother to make movies for them? See, we're back to that issue again.)
I must add that Sabrina was incredibly excited by the movie -- bouncing in her seat and leaping with joy when the children arrived in Narnia, when Reepicheep first appeared, when Aslan showed up -- and she wanted to see it again immediately. But I don't think all that many people will share her excitement.
Which is a problem. Especially when you didn't manage to get your audience into the seats in the first place.
Bottom line: It's a decent movie. But it's not the book. If that bothers you, you may not enjoy the movie (as I had great problems with much of the
LOTR movies).
Nevertheless, if you want to see more
Narnia movies, or if you want Hollywood not to write off the "Christian audience" completely, you'd better go see
Prince Caspian today or tomorrow. Because next week belongs to Indiana Jones, and it'll be too late. So see it now... or there may not be any more such movies to go to.